What is a man’s power? What is his strength?
A woman’s power is her beauty, and this is not merely her appearance, but her grace, her complexity, her thoughtfulness, her goodness, her motherhood, her compassion, her industry, her submission to her husband, her home, her intelligence, her creativity, her way of life. A godly woman is armed to the hilt with these weapons. This is her power, her strength. When she is adorned with this gentleness, this glory, she is a mighty force to be reckoned with. God sees her quiet heart before Him and He burns with an exceedingly joyful glory, and by His grace she is as terrible as an army with banners. She will move mountains. In this way, a Christian woman embodies the gospel, proclaims Jesus, and walks in the power and glory of the Spirit.
But what about a man’s glory? What is his power?
A man’s power is his sacrifice. When God created the first woman, He tore a rib from Adam’s side and closed it back up. Adam became a source of goodness and glory through pain and suffering, through sacrifice.
Too many men think that their power and glory is some kind of raw authority or brute force. And then they wonder why their families implode and their children run for cover and there’s a trail of broken lives and broken hearts behind them. They march off into the distance and eventually turn around to find no one actually following them. But God made men for glory, and their glory is also a force to be reckoned with. Their glory is the glory of suffering and death. But this seems backward, upside down. If you sacrifice, if you suffer, if you give yourself away, it seems like that will not be glory or power at all. It looks like weakness and shame and dishonor. How can a man have authority or influence if he lays it down? Well, that’s a good question. There are actually two kinds of authority and influence. The fleshly kind is domineering, oppressive, and bossy. That kind has to die. You must lay that sort of authority down. Because ultimately it isn’t really authority or influence. It’s a false glory, a dollar store knock off.
But in the heart of every man, there’s an instinct to guard, to protect, to take responsibility. And a man may not, must not, lay down his responsibility. He must always accept his God-given responsibility. He must always assume his duty. He may not lay that down. That would be evasion and cowardice. But in accepting responsibility, he must lay himself down. And this means that he must lay down all his pride, all his pretensions, all of his demands for respect, all of his insecure whining, and all grasping for greatness and glory. He must lose his reputation for the sake of his duty. He must lose his pride for the sake of his calling. He must lose his pretensions of authority for the sake of actually leading.
Another way to put all of this is that there is no true authority except for resurrection authority. This is the only other kind of authority there is. Jesus was given the name that is above every name upon His resurrection. His authority is resurrection authority. Men in their flesh want resurrection authority without any sacrifice, without any pain, without any death. But this is logically impossible. There is no such thing as resurrection authority without a corresponding grave. Men want to demand respect, obedience, influence, glory without any of the blood. But this is to demand the crown without a cross. This is to pretend that Jesus could have saved the world in some other way than by His pierced side and precious blood.
It’s sometimes said that churches and communities that preach and seek to live out what the Bible says about biblical masculinity and leadership, that they tend to attract these fleshly men that want to coerce and manipulate the people around them. So maybe we ought to lay off all the masculinity talk, is the suggestion. Maybe less about the biblical roles of husbands and wives, and more about other things. But there are two things we need to say to this. First off, they’re right. Real men attract false men as surely as real people attract zombies, like moths to light. Resurrected men attract posers and fakers. That much is true, but that isn’t a defect. There’s nothing to be done but to kill the zombies, to preach the fakers into the grave and pray the Spirit raises them up into real men. But second, and back to the suggestion that we lay off the biblical masculinity talk, the alternative is to capitulate. The alternative is to let the zombies run the place. The fact that we have communities where scandals erupt, where abuse and oppression are exposed, where real men stand up to false men is not a sign of failure. It’s exactly the reverse. It’s a sign of resurrection. It’s a sign of life and health and vigor. Nothing moves in a graveyard. Corpses have no struggles. Cemeteries have no controversies. But when God breathes His life into men, they stand up and begin to unsettle the walking dead.
And not only that, it is by that very unsettling, that struggle, that the walking dead die and rise again. Because by the mystery of the cross, when a man lays himself down in submission to God, in complete trust in God, while accepting his God-given responsibility, he is finally and truly beginning to embrace his true glory. In that act of sacrifice and death, God raises him up to true authority and power. This is not the authority of Mr. Bossman. This is not the authority of coercion or manipulation. It’s the authority of grace. It’s the power of the Spirit. But you can’t get that kind of authority apart from resurrection. And you can’t get that resurrection power without honest, humble faith in God that lets Him lower you into the ground and rip out one of your ribs. Until you’re really willing to do that, until you’re really willing to let go, to lose it all, you aren’t really leading.
But when you do, you begin to catch a glimpse of something far greater than you ever imagined, a power and authority that works in you for your good and for the good of others. It’s the authority of the Spirit, the power of the Spirit and in the end you’re not really quite sure why it works. In fact, it really shouldn’t work, but it does. It’s the power of Christ in you. It’s the power of the resurrection. Mountains smoke and tremble, seas part, the guilty are forgiven, the slaves are set free, and you look around your dinner table and see treasures and gifts piled high that you didn’t earn, that you don’t deserve. And suddenly you laugh and realize you’ve just caught a tiny, flickering glimmer of what it might be like to be a real man, a real man. And it socks you in the gut, and it’s all you can do to bite your lip and pray for that glory, to ask for more of that glory, to long to meet that glory face to face.
Terri Rice says
Like I asked all seven of my kids (one goes to your church, she’s getting her PhD in molecular biology) when I taught them to write, “Did you do an outline first?”
I can always tell when you didn’t because I do not understand where you are trying to go with this. Can you explain this to me? Are you trying to say you stand with the oppressed? With the victim? Because if you are, here’s someone who said that really well:
Maria Mangiarelli Rippo wrote:
My heart is totally broken today over the refusal of Pastor Doug Wilson to stop blaming the victim, Natalie Rose Greenfield and continue to defend his stance that she was not victimized repeatedly for 2 years, but instead was in a romantic relationship (at the age of 13, with a 23 year old, mind you.) My heart breaks for him that he feels such a strong need NOT to apologize and to lightly touch on the fact that yes, he could have done it differently, but still has a good conscience. Lives were shattered, hearts crushed, victims shamed, the Lord’s table witheld…
Again, if someone from his denomination can explain this reistance, that may be helpful. Maybe I have it all wrong by thinking that instead of spending all this time compiling the evidence that he does not need to aplogize, why does he not just humbly say, “I failed you. I have not heard you. I couldn’t see what actually happened. I was decieved by and believed an abuser, a predator, that I failed to call as such. I apologize deeply for causing further harm. It was not my intention, but I see how deeply you were hurt by my actions and my failings to you and your family.”
Instead, he continues to publicly state that this is a case of statutory rape only b/c Natalie was a minor in a romantic relationship, not b/c she was being abused by a predator. I have yet to ever hear him acknowledge the deep pain she must have experienced from this abuse. I hope he can find it in himself to drop down into his heart and sincerely apologize. That’s all everyone is really waiting for, for Natalie’s sake, for her family, so their pain can be validated and their hearts can heal. He did what he knew how to do at the time, and I do believe he was trying his best, I don’t discount that. He did try to see it well, but he didn’t.
And for fairness sake, if you want to read Doug’s side of it, here you go…http://www.theamericanconservative.com/…/doug-wilson-reluc…/
You will see that he assumes Natalie wanted what she got. So, my question is, what does this mean for other relationships? Just b/c you have a crush and your parents say it’s ok to have that crush, then if you are abused, it’s your fault for being naive? Jamin went on to get married in this same denomination and attemp to strangle his wife as she held their child in her arms, just in case you are tempted in any way to believe he is not a predator. ?#?healthekirk?
Toby says
Hi Terri, Sorry my post wasn’t clear to you. If I could sum it up in one sentence, it would be: Real men have humbled themselves before God and have been crucified with Christ, and now it is no longer them living, it is Christ living in them, causing them to imitate his sacrificial leadership everywhere they go. I hope that helps. Blessings.
John says
Submission to her husband! What Taliban are you with?
Terri Rice says
Blessings to you to, Toby!
Hey, Thanks for the summation. Much better. And I totally agree: REAL men humble themselves and exhibit- live out- sacrificial leadership, sometimes that includes a humble heart and lack of bitterness.
I’ve been reading about Saul, how “God gave him another heart” when the mantle of kingship was bestowed upon him. (I Sam. 10:9)
One thing led to another, and Saul is all about Saul- his reputation, his authority, his rightness in all things and then,
“the Spirit of the Lord departed from Saul, and a distressing spirit from the Lord troubled Him.” (I Sam. 16:14)
But God doesn’t whip the kingdom out from under him right there; because He is patient. Throughout history God first mercifully asks, “who’s your daddy?”
“And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.” (Joshua 24:15)
And then so we don’t screw it up He tells us straight up what serving Him looks like, what pure religion is:
“Pure religion before God is this: to look after orphans and widows.” (James 1:27)
Because sometimes we might get off track about pure religion, sometimes a person might harp overly much about things like homosexuality, himself, ugly women, himself, feminism, himself, but God tells us of what we should be most mindful. Eventually He will have been patient enough. Sodom’s destruction came because:
“Look, this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the needy. And they were haughty and committed abomination before Me; therefore I took them away as I saw fit.” (Ez 16:49)
Interestingly Saul’s reign was 40 years.
Terri Rice says
Dang! meant to add this to the end:
Grace, mercy and peace to you as you work this out in your church and in your community.
Bryan Hangartner says
Amen! I’m thankful to have a powerful wife. Very useful in a tight spot!