The Fourth Command reiterates the command to “remember” several times. In the OT this meant remembering the great redemptive acts of God in creation and the Exodus. In the NT, our Memorial is the Eucharist. In the Lord’s Supper we perform a “Remembrance” of the even greater act of redemption in Jesus. In the death and resurrection, Jesus both remade the world and brought us out of the greater Egypt. This is why the first prayer of the Eucharist begins, “Remembering our Lord’s life-giving passion and death…” The Sabbath command is to remember the Sabbath day and to keep it holy. We are gathered here to keep the fourth commandment, to remember the re-creation of the world and the great and final Exodus out of every form of slavery and bondage. But we are not only to remember, but to remember to keep it holy. “Holy” is one of those Bible words that people often say but rarely think about. Holy is what the Cherubim cry out around the throne of God, Holy is what the people of God were to be, and Holy is where God’s special presence is promised and to be protected and guarded. This Eucharist, this thanksgiving is one of those places where the Lord has promised to be present. Here we are entering the Most Holy Place. And just as the priests of old were required to keep themselves pure and clean, so too we must not assume that this meal is something common, a snack with Jesus. This means that whatever uncleanness, whatever sin has gotten on us we need to confess and forsake. This is why we confess our sins at the beginning of the service every week. And you have confessed and you have been forgiven; therefore let us keep the feast with joy and sincerity. Rejoice before the Lord, remembering that you were once slaves in Egypt, but now you have been made free lords and ladies. You are the royalty of the Triune God, and you are welcome at his banqueting table. And the Lord of the Sabbath says to you, ‘Happy Sabbath!’
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