While Calvin insists that “ministry of the Word” and “celebrating the sacraments” in purity are the marks of the true Church, he maintains that so long as any church retains those two principles, we may “safely embrace” them as a church “even if it otherwise swarms with many faults.”
He continues: “What is more, some fault may creep into the administration of either doctrine or sacraments, but this ought not to estrange us from communion with the church… I say that we must not thoughtlessly forsake the church because of any petty dissensions. For in it alone is kept safe and uncorrupted that doctrine in which piety stands sound and the use of the sacraments ordained by the Lord is guarded. In the meantime, if we try to correct what displeases us, we do so out of duty. Paul’s statement applies to this: ‘If a better revelation is made to another sitting by, let the first be silent’. From this it is clear that every member of the church is charged with the responsibility of public edification according to the measure of his grace, provided he perform it decently and in order. That is, we are neither to renounce the communion of the church nor, remaining in it, to disturb its peace and duly ordered discipline.” (ICR IV.1.12)
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